{"_index":"bib","_type":"_doc","_id":"5087","_score":null,"_source":{"id":5087,"authors_free":[{"id":5854,"entry_id":5087,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Saloua Chatti","free_first_name":"Saloua","free_last_name":"Chatti","norm_person":null}],"entry_title":"Arabic Logic from al-F\u00e2r\u00e2b\u00ee to Averroes: A Study of the Early Arabic Categorical, Modal, and Hypothetical Syllogistics","title_transcript":"","title_translation":"","main_title":{"title":"Arabic Logic from al-F\u00e2r\u00e2b\u00ee to Averroes: A Study of the Early Arabic Categorical, Modal, and Hypothetical Syllogistics"},"abstract":"This monograph explores the logical systems of early logicians in the Arabic tradition from a theoretical perspective, providing a complete panorama of early Arabic logic and centering it within an expansive historical context. By thoroughly examining the writings of the first Arabic logicians, al-F\u0101r\u0101b\u012b, Avicenna and Averroes, the author analyzes their respective theories, discusses their relationship to the syllogistics of Aristotle and his followers, and measures their influence on later logical systems.\r\nBeginning with an introduction to the writings of the most prominent Arabic logicians, the author scrutinizes these works to determine their categorical logic, as well as their modal and hypothetical logics. Where most other studies written on this subject focus on the Arabic logicians\u2019 epistemology, metaphysics, and theology, this volume takes a unique approach by focusing on the actual technical aspects and features of their logics. The author then moves on to examine the original texts as closely as possible and employs the symbolism of modern propositional, predicate, and modal logics, rendering the arguments of each logician clearly and precisely while clarifying the theories themselves in order to determine the differences between the Arabic logicians\u2019 systems and those of Aristotle. By providing a detailed examination of theories that are still not very well-known in Western countries, the author is able to assess the improvements that can be found in the Arabic writings, and to situate Arabic logic within the breadth of the history of logic.\r\n\r\nThis unique study will appeal mainly to historians of logic, logicians, and philosophers who seek a better understanding of the Arabic tradition. It also will be of interest to modern logicians who wish to delve into the historical aspects and progression of their discipline. Furthermore, this book will serve as a valuable resource for graduate students who wish to complement their general knowledge of Arabic culture, logic, and sciences.","btype":1,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5087,"pubplace":"Basel","publisher":"Birkh\u00e4user","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Arabic Logic from al-F\u00e2r\u00e2b\u00ee to Averroes: A Study of the Early Arabic Categorical, Modal, and Hypothetical Syllogistics"]}

{"_index":"bib","_type":"_doc","_id":"5469","_score":null,"_source":{"id":5469,"authors_free":[{"id":6339,"entry_id":5469,"agent_type":"person","is_normalised":1,"person_id":1817,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hannah C. Erlwein","free_first_name":"Hannah C.","free_last_name":"Erlwein","norm_person":{"id":1817,"first_name":"Hannah C.","last_name":"Erlwein","full_name":"Hannah C. Erlwein","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1191423735","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Hannah C. Erlwein"}}],"entry_title":"Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse","title_transcript":"","title_translation":"","main_title":{"title":"Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse"},"abstract":"The endeavour to prove God\u2019s existence through rational argumentation was an integral part of classical Islamic theology (kal\u0101m) and philosophy (falsafa), thus the frequently articulated assumption in the academic literature. The Islamic discourse in question is then often compared to the discourse on arguments for God\u2019s existence in the western tradition, not only in terms of its objectives but also in terms of the arguments used: Islamic thinkers, too, put forward arguments that have been labelled as cosmological, teleological, and ontological. This book, however, argues that arguments for God\u2019s existence are absent from the theological and philosophical works of the classical Islamic era. This is not to say that the arguments encountered there are flawed arguments for God\u2019s existence. Rather, it means that the arguments under consideration serve a different purpose than to prove that God exists. Through a close reading of the works of several mutakallim\u016bn and fal\u0101sifa from the 3rd\u20127th\/9th\u201213th century, such as al-B\u0101qill\u0101n\u012b and Fakhr al-D\u012bn al-R\u0101z\u012b as well as Ibn S\u012bn\u0101 and Ibn Rushd, this book proffers a re-evaluation of the discourse in question, and it suggests what its participants sought to prove if it is not that God exists.","btype":1,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110619560","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"}],"authors":[{"id":1817,"full_name":"Hannah C. Erlwein","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5469,"pubplace":"Berlin; Boston","publisher":"De Gruyter","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse"]}

{"_index":"bib","_type":"_doc","_id":"536","_score":null,"_source":{"id":536,"authors_free":[{"id":683,"entry_id":536,"agent_type":"person","is_normalised":1,"person_id":810,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina de la Puente","free_first_name":"Cristina","free_last_name":"de la Puente","norm_person":{"id":810,"first_name":"Cristina","last_name":"de la Puente","full_name":"Cristina de la Puente","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1056772700","viaf_url":"https:\/\/viaf.org\/viaf\/66702464","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina de la Puente"}}],"entry_title":"Avenzoar, Averroes, Ibn al-Jatib. M\u00e9dicos de al-\u00e1ndalus. Perfumos, ung\u00fcentos y jarabes. Pr\u00f3logo de Paloma D\u00edaz-Mas","title_transcript":null,"title_translation":null,"main_title":{"title":"Avenzoar, Averroes, Ibn al-Jatib. M\u00e9dicos de al-\u00e1ndalus. Perfumos, ung\u00fcentos y jarabes. Pr\u00f3logo de Paloma D\u00edaz-Mas"},"abstract":null,"btype":1,"date":"2003","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"}],"authors":[{"id":810,"full_name":"Cristina de la Puente","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":536,"pubplace":"Madrid","publisher":"Nivola","series":"Novatores","volume":"14","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Avenzoar, Averroes, Ibn al-Jatib. M\u00e9dicos de al-\u00e1ndalus. Perfumos, ung\u00fcentos y jarabes. Pr\u00f3logo de Paloma D\u00edaz-Mas"]}

{"_index":"bib","_type":"_doc","_id":"993","_score":null,"_source":{"id":993,"authors_free":[{"id":1165,"entry_id":993,"agent_type":"person","is_normalised":1,"person_id":1064,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Liz Sonneborn","free_first_name":"Liz","free_last_name":"Sonneborn","norm_person":{"id":1064,"first_name":"Liz","last_name":"Sonneborn","full_name":"Liz Sonneborn","short_ident":"LizSon","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Liz Sonneborn"}}],"entry_title":"Averroes (Ibn Rushd). Muslim Scholar, Philosopher, and Physician of the Twelfth Century","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes (Ibn Rushd). Muslim Scholar, Philosopher, and Physician of the Twelfth Century"},"abstract":null,"btype":1,"date":"2006","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[{"id":1064,"full_name":"Liz Sonneborn","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":993,"pubplace":"New York","publisher":"The Rosen Publishing Group, Inc.","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Averroes (Ibn Rushd). Muslim Scholar, Philosopher, and Physician of the Twelfth Century"]}

{"_index":"bib","_type":"_doc","_id":"5293","_score":null,"_source":{"id":5293,"authors_free":[{"id":6112,"entry_id":5293,"agent_type":"person","is_normalised":1,"person_id":1681,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stephen R. Ogden","free_first_name":"Stephen R.","free_last_name":"Ogden","norm_person":{"id":1681,"first_name":"Stephen R. ","last_name":"Ogden","full_name":"Stephen R. Ogden","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Stephen R. Ogden"}}],"entry_title":"Averroes on intellect: from Aristotelian origins to Aquinas' critique","title_transcript":"","title_translation":"","main_title":{"title":"Averroes on intellect: from Aristotelian origins to Aquinas' critique"},"abstract":"This book on the Muslim philosopher Averroes (Ibn Rushd) provides a detailed analysis of his (in)famous unicity thesis\u2014the view that there is only one separate and eternal intellect for all human beings. It focuses directly on Averroes\u2019 arguments, both from the text of Aristotle\u2019s De Anima and, more importantly, his own philosophical arguments in the Long Commentary on the De Anima. Ogden defends Averroes\u2019 interpretation of Aristotle\u2019s DA III.4\u20135 (using Greek, Arabic, Latin, and contemporary sources). Yet, the author insists that Averroes is not merely a \u201ccommentator\u201d but also an incisive philosopher in his own right. Ogden thus reconstructs and analyzes Averroes\u2019 two most significant independent philosophical arguments, the Determinate Particular Argument and the Unity Argument. Alternative ancient and medieval views are considered throughout, especially from two important foils before and after Averroes, namely Avicenna (Ibn S\u012bn\u0101) and Thomas Aquinas. Aquinas\u2019s most famous and penetrating arguments against the unicity thesis are also addressed. Finally, Ogden considers Averroes\u2019 own objections to broader metaphysical views of the soul such as Avicenna\u2019s and Aquinas\u2019s, which agree with him on several key points (e.g., the immateriality of the intellect and the individuation of human souls by matter), while still diverging on the number and substantial nature of the intellect. The central aim of the book is to provide readers a single study of Averroes\u2019 most pivotal arguments on intellect, consolidating and building on recent scholarship and offering a comprehensive case for his unicity thesis in the wider context of Aristotelian epistemology and metaphysics.","btype":1,"date":"2022","language":"English","online_url":"","doi_url":"10.1093\/oso\/9780192896117.001.0001","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1681,"full_name":"Stephen R. Ogden","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5293,"pubplace":"Oxford ","publisher":"Oxford University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Averroes on intellect: from Aristotelian origins to Aquinas' critique"]}